Multiple versions of the Hadith and Sunna exist, and an individual collection's authority varies according to its age and proximity to the Prophet Mohammed. Together, the Quran, Hadith, and Sunna form the corpus of Islamic authority. Judeo-Christian corollaries include Bible editions that render Christ's words in red ink, the Gospels' description of Christ's lifestyle, Roman Catholicism's observance of church tradition, Judaism's consultation of the Talmud, and the writings of early church fathers like Augustine. The Hadith (narrative) consists of statements attributed to the Prophet Mohammed, while the Sunna ("direct path") derives from records of his lifestyle. Many overlook the Hadith and Sunna, which lack clear Christian corollaries. Thus, many see the Quran as Islam's ultimate authority, commensurate with the Bible's role in Christianity. Westerners' perception of Islam is influenced by the Judeo-Christian tradition. Reconsideration of GO-1X requires an understanding of the complexities of sharia (Islamic law). This arbitrary inclusion of existing regulations into GO-1X undermines those regulations' authority, and provides additional opportunities for confusion. Restrictions regarding firearms, pets, photography, videography, property, and host nation laws are universal. Restrictions on controlled substances, currency, gambling, national treasures, and religious matters are USCENTCOM-relevant, but globally applicable, and either are or should be covered by existing regulations. Of these proscriptions, only those forbidding alcohol and pornography are actually USCENTCOM AOR-specific. GO-1C forbids personnel from: any activities related to, up to and including the consumption of, alcohol or controlled substances exchanging local currency at unofficial exchange rates private firearm ownership gambling possessing or destroying national treasures keeping pets or mascots photographing or videotaping detainees, casualties, sensitive equipment, or security infrastructure possessing pornography confiscating private property from host nation citizens religious proselytization or violating host nation laws. The latest USCENTCOM issuance, May 2013's GO-1C, omits these requirements. The 3rd Infantry Division prohibits personnel from intentionally becoming non-deployable for medical reasons, causing redeployment of oneself or another soldier through pregnancy, or circumventing official channels to inform another soldier's next-of-kin of an injury or death. I Marine Expeditionary Force clarifies restrictions on smoking. For example, the 101st Airborne Division requires that any found currency be "collected, recorded, secured, and stored until it can be delivered to the appropriate authority". While their proscriptions are broadly similar, numerous variations and inconsistencies breed further confusion. Casual web searching produces examples dating from 1996 to 2013, issued by at least six different commands. Existing differences between the individual services' general orders notwithstanding, GO-1X's title competes with rote knowledge imparted during recruit training.Īdditionally, multiple GO-1X versions exist, issued at various times by overlapping authorities. For example, the term "General Order One" competes with General Orders for Sentries. GO-1X's initial shortfall is version control. What is its purpose? Has it served that purpose? Does it present opportunities for improvement? With deployments to USCENTCOM projected to wane, and the joint force incorporating lessons learned from recent operations, now is the time to revisit GO-1X. Uniformed and civilian personnel must abide by its restrictions in an effort to secure popular support through compliance with Islamic cultural norms. After 9/11, GO-1X enforcement became ubiquitous throughout the USCENTCOM AOR. Its requirements codified orders from prior operations, notably the Gulf War, and subsequently proliferated throughout the United States Central Command (USCENTCOM) area of responsibility (AOR). General Order 1-X (GO-1X) was developed in the mid-1990's to govern American troops' conduct in the Balkans.
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